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07/01/2008

E-pistle for July 1, 2008

by Bishop Kirk S. Smith

It seems that everywhere we turn, the economic news is grim: record prices for gasoline, a real estate market that has lost 30% in Arizona, increasing work layoffs, talk of world-wide market collapse.

This economic downturn is bound to have an effect on our churches as well. Some of you have already shared with me stories of parishioners who can no longer afford a long commute on Sunday morning, or programs that have had to be eliminated because of loss of funds. Perhaps more important, all of us sense a certain emotional malaise. The official “consumer confidence” index is at an all-time low, while the general anxiety level of most of our parishioners seems at an all-time high.

There is no doubt that these recessionary times will demand creative pastoral, programmatic, and financial solutions from those of you who are in parish leadership. The years ahead will see us struggling to proclaim the Good News in Hard Times.

Yet there are many things we can do now to lessen the impact on our congregations, and to even seize on some positive opportunities the economic climate presents.

My hope is that those of us on the Diocesan staff can help. To this end, I have added an additional “pre-convention” gathering scheduled for 9-11 a.m. the first day of our Diocesan Convention in Phoenix on October 17th. In a letter that will go out this week to all clergy and senior wardens, I am asking that every congregation of our Diocese has at least one representative in attendance at that meeting. In that meeting I hope to hear from all of you about the impact the recession is having on your congregation. A “Good News in Hard Times” online bulletin board will be soon be available on our website (www.azdiocese.org) for you to share stories and best practices that might be helpful to other congregations. The Diocesan staff will also make a brief presentation regarding some immediate positive steps you might consider in your program and financial planning.

In addition, at our Ministry Fair on March 7, 2009, we will tackle these problems in more depth at a special four-part presentation. We are inviting two scholars from ASU—an economist and a sociologist/urban planner—to be with us then, as well experts in personal energy conservation and personal financial planning.

We have, of course, a faithful foundation for hard times in the words of our Lord, who reminds us to “be not afraid” for he has “overcome the world.” When trouble comes our way, we ground ourselves in prayer, but we also take action in ways that fearlessly face the future.

 


 

 

A Final Thought

 

The rhetoric from the recent GAFCON conference of ultra-conservative Anglicans in Jerusalem was about what was to be expected. Although the group did not go so far as to formally separate themselves from the rest of the Anglican Communion, they vowed to make life miserable for those who don't agree with them by continuing to interfere in the internal affairs of other provinces.

You can read their statements, and well as the response of the Archbishop of Canterbury at www.Episcopalcafe.com. The statement from our own Presiding Bishop sums up the situation succinctly:

Much of the Anglican world must be lamenting the latest emission from GAFCON. Anglicanism has always been broader than some find comfortable. This statement does not represent the end of Anglicanism, merely another chapter in a centuries-old struggle for dominance by those who consider themselves the only true believers. Anglicans will continue to worship God in their churches, serve the hungry and needy in their communities, and build missional relationships with others across the globe, despite the desire of a few leaders to narrow the influence of the gospel. We look forward to the opportunities of the Lambeth Conference for constructive conversation, inspired prayer, and relational encounters.

It remains to be seen how these latest actions will affect the gathering at Lambeth. My guess is, not much, since most of the participants have already announced that they are boycotting that gathering. How sad it is that when Africa is imploding under the stress of poverty, hunger, political corruption and HIV/Aids, so many of its bishops can find nothing better to do than to attack the doctrinal purity of the relatively tiny American and Canadian Episcopal Churches.

+Kirk 


Comments:


Bishop; As a follow up on last weeks response to your thoughts last week, and not to be a pest, but I hope you can clarify last weeks Epistle, on our call to be prophetic and political (one and the same actually) in public life. How are we in Arizona called to the discussions and debates in the agora; and how are we not - Thanks Paul Buckwalter




Posted by: Paul Buckwalter


To paraphrase Bp. N.T. Wright (Durham England) comments in "What Paul Really Said" (Eerdmans,1997), Paul discovered God had acted on behalf of his people in Jesus. God had acted faithfully to His promise to Abraham. According to Paul, all who believe in Jesus would be vindicated and be a part of God's covenant family. Race and Torah observance were no longer barriers to this identify (Rom. 3:8) The openness to God's family was open to all because of Jesus' death. It no longer matters how someone enters the community of the true people of God, but how you tell who belongs to that community. It is not about 'getting in' or 'staying in', as about 'how you can tell who was in.' (p.119) The exile from God for all is now ended. The GAFCON conference seems to have lost sight of Paul whereas our Presiding Bp. has not. The ultra-conservatives seem to look for what the Bible means and not what it meant which has lead to endless clever manipulations of texts whereby scripture is forced to address what was never its historical intent.




Posted by: Bruce Voran


The last paragraph of the "Final Thought" would be slanderous if it were not so clearly false. Because this charge is so often repeated, I've been paying attention to recent documents from African church leaders, and have noted that they consistently give leadership on economic and political reform, the AIDS pandemic, etc. And normally they deal with these issues *before* addressing the crisis in the global communion (as they should). The GAFCON agenda was framed in exactly the same way. How sad it is that those who disagree with these African leaders on sexuality doctrines apparently cannot hear them speak about anything else.




Posted by: Iain Luke


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